The life of Ben Klassen

When we decided to build our Church Headquarters In Macon County, North Carolina, there was some apprehension among a small minority of the natives. Mostly these consisted of the Christian-Jew oriented preachers, by the small number of Jews, and by the news media, which consisted of the Franklin Press (mostly) and a few of the Christian-oriented radio stations. But the majority of the people were not unfriendly, but mostly curious. Personally, I cannot remember a hostile encounter with any neighbor, or individuals with whom I did business, or anybody with whom I came in contact. What stirred up a hornets nest was the malevolent smear article printed by the Franklin Press on May 13, 1982, when they came out with a blaring headline on the front page, proclaiming “Pro-Hitler, Anti-Christ Leader Headquarters Here.” This was purely instigated by the Jewish ADL, and followed the same line as the Miami Herald article had disseminated a year earlier. We were in the middle of the building program when the Franklin article came out, and I have already described it earlier in this book. One of the first things I did in 1983 was go to the Macon County tax assessor and apply for tax exemption on our Church property, to which we were entitled by the Constitution and the Bill of Rights, the same as any other church. The tax assessor at that time was Jim Shope, a native of the county, who, like most of the ordinary people in Macon County, was a decent fellow and not at all unfriendly. He said, sure, we were entitled to tax exemption and he would take our property off the tax rolls, which he did. By 1984, as we were getting more heat and publicity from various news media, including the Franklin Press, I went to him and asked him to put our tax exempt status in writing, so that if things came to a showdown, we would have a written exemption to back us up. This he said he would do. After dragging his feet for awhile he did put it in writing, but curiously instead of having his secretary type it out, he neatly wrote it out in his own hand lettering. We reproduce his note in full on the next page. After a few years, he was succeeded by a woman tax assessor, but our tax exemption remained Intact and was not questioned. However, there remained continuing pressure from the Jewish ADL and the Christian preachers, urging the County Commissioners that law or no law, we should not be allowed to print our anti-Christian and anti-Jewish “hate propaganda” and still receive official tax exemption. Finally, by 1988, the conspiracy succeeded in installing a new tax assessor by the name of Richard Lightner, who, I am sure was picked and coached by our enemies to go after the Church of the Creator. The opening gambit was a letter we received from him on February 14, 1989. It opens innocuously with the statement “Our office is in the process of reviewing exempt properties to see if they still qualify for tax exemption… It appears that your property does not meet the requirements any longer. After visiting your place several times during the past year, it seems that the place is not being used for any type of activity…” There were more meaningless, nit-picking insinuations in the letter. It ended with the flat statement that their office had no choice but “to take you out of tax exempt status.” This letter aroused my anger for several reasons. For one thing, our church was open
and manned seven days a week, and not once had Richard Lightner shown his face inside our outside our building, or talked to us. If he had made all the exploratory visits he claimed, he could at least have talked to us and we could have shown him that during the period he mentioned we had never been more active than during the past years. Furthermore, what damn business of his was it how “active” or ‘inactive” we were? How well was his own lousy church or synagogue doing? We didn’t go snooping around the periphery of their property monitoring the efficiency or diligence of their activities. I wrote him a sharp letter to that effect, and that we would appreciate him keeping his nose out of our business. I reminded him that we had the same constitutional rights to tax exemption as did all the other one hundred or so churches in Macon County, and we would not tolerate any prejudicial selective discrimination or violation of our constitutional rights. Although I realized how futile, expensive, and time consuming legal suits can be, I did not fully grasp the endless embroilment our Jewish judicial system can Involve anyone, on any charge, no matter how trivial, nor how time consuming and expensive such involvements can become. We had the right to appeal the case within 30 days before the full County Commission. We did appeal, had a heated argument, and were turned down. It was, of course, a rigged deal from beginning to end. The next step was we could appeal to the North Carolina Property Tax Commission, which was located in Raleigh, North Carolina, about 300 miles away. However, the six member board and their attorney met at different locations within the state, and at times of their choice. We filed a request for an Appeal before the Commission. In order to appear before them we had to have a licensed North Carolina lawyer to be present and represent us. That was the law, they said. By now we were in deep water. I tried to find an attorney in Macon County who would be willing to represent us. None was willing to do so, and suggested that we hire an attorney from outside the county. Evidently, they were afraid the taint would hurt their business, or the ADL was putting the pressure on them. The next meeting of the North Carolina Property Tax Commission was to be held in Boone, North Carolina, on August 30, 1989. I contacted various attorneys in Boone, and one responded favorably, that is, until the last moment, evidently when he was informed who we were and he must not represent us. My memory then reverted back to Don Hart, a paralegal who worked with Cindy Casselman on some of Rudy Stanko’s cases, and at that time he and Cindy domiciled in Cushing, Oklahoma. He was not a licensed attorney in any state, but he had impressed me as knowing the law perhaps better than most attorneys. As you will recall, I stopped by their place in Cushing on my way back from visiting Rudy in Seagoville, Texas. I reasoned at that time that if Rudy had confidence in him, he must be alright, and in any case, he had impressed me quite favorably. Don Hart, who himself had served a long term in the penltentiary several years ago,
was a sharp cookie, and he was also a sharp con-man. He exuded confidence. Sure, he not only would be glad to represent our Church, but he would also guarantee a successful verdict in our favor or our money would be refunded. However, he would need $5000 cash up front before he could, or would, do anything. What about the requirement of having a licensed North Carolina attorney present to represent us? No problem. He would have one when the time came. Since the meeting in Boone was now only a day or so away, he would make arrangements by telephone with the North Carolina Tax Commissioners to have our case postponed, then represent us at their next meeting. We would not even have to make an appearance at Boone, which was about 200 miles north of us. But first I would have to deliver that $5,000 cash up front. How could I do that? Well, did I have a Visa or other credit card? Yes, I did. Well, I could call in to some Visa office (he named the place) and authorize him to pick up the cash. Of course, Visa would charge us an extra $200 for this kind of unusual transaction. We did just that and he rushed to the designated office about 60 miles from his place to pick up the cash. After he had the cash, he called me at the last moment, at 7 PM the night before the meeting and informed me that the commission demanded my presence at the 9 AM meeting the next morning after all, but everything else would be in order. In the meantime he would fax a statement to the commission explaining our situation. I was desperate and mad as hell. Here it was seven in the evening, and I was to appear at that damned meeting at nine in the morning, which would mean driving most of the night. I was 71 years old and I was tired. My wife, Henrie, did not want me driving such long distances at night all alone. I hunted up A.W. Reynolds, a young fellow of 20, who was the only help I had at that time. I found him in one of the eateries in Dillard. I told him of the situation, and that we were leaving for Boone, North Carolina that night. We got our suitcases packed and I got my papers together and by 9 PM we were off on the road. After driving for hours on crooked country roads, we finally pulled into a motel at Boone at 1:30 in the morning, and I Immediately tried to call Don Hart to let him know where we were and ask him what our next move should be. All I got was his recorded message. I tried several more times, but got nothing. At least I had left the name of our motel on his machine. Reynolds slept like a log, but I got very little sleep that night. I tried to call Don again in the morning, but no success. At about quarter of nine the next morning as Reynolds and I were leaving the motel to go to the meeting, the motel clerk said he had a six page fax message for me. It was, of course, from Don. We met with the six man commission, their attorney, and their secretaries. We were the only case on the docket. I read the statement to them that Don had sent, which said basically the same thing as I was prepared to tell them myself, namely we could find no licensed attorney in Macon County who would represent us, despite the fact that we had no criminal record, were not pursuing any criminal cause, and were only demanding our basic civil rights; that I had found one attorney here in Boone, but he had welshed on us at the last moment and left us in the lurch. We, therefore, asked for a continuance
(delay) until we could find an attorney. They consented (what else could they do?) and the whole thing was over in about ten minutes. We had all driven hundreds of miles and wasted the whole day for nothing. There were about ten people representing the commission. Richard Lightner from Macon County was there along with an attorney named John W. Alexander, the County’s hired gun. Then there were the two of us. What a waste of time and money! The next hearing was ordered for September 21, 1989, to be held in Raleigh, North Carolina. Macon County’s new hired gun, attorney John T. Alexander had a whole laundry list of items he wanted to subpoena, including our membership list, our articles of incorporation, minutes of our meetings, etc. The list contained 17 items. Also, my wife was subpoenaed to appear, since she had originally been listed as secretary when we filed for incorporation in 1981. She had long since been replaced by someone else as secretary. My wife did appear, but under stress and protest, since she no longer was secretary and did not want to make that long trip. A.W. Reynolds from our church was also there for our side. However, we ignored all other demands, since we knew, and they knew it was all pure harassment. This time everyone was in place, including Don Hart. He had flown in with a licensed female attorney by the name of Mary T. Klockner, from Cheyenne, Wyoming, with whom he was now apparently living. She was young, beautiful, and had reddish blonde hair. Evidently Don had dumped Cynthia Casselman, or vice versa, with whom he was living when I last saw them in Cushing, Oklahoma. He said Ms. Klockner was an expert in these kind of civil rights cases, and he was bringing her along at his own expense, no extra charge to us. The previous $5,000 covered all. Then he also enlisted a local attorney from Raleigh, North Carolina to meet the requirements of the commission. His name was William D. Harazin. This, however, was at our expense. He initially charged $100 an hour, then later raised it to $125 an hour. We were supposedly allotted three hours, but the meeting lasted all day. Finally, on December 22, the commission came out with Its decision, it was in our favor. The county had erred in its decision to revoke our exemption. We had won a victory. But It was only a partial victory. It pertained only to taxes ending with the year 1989. When Lightner sent us that letter of revocation on February 14, 1989, he was too late. It should have been sent in January, when all taxes are reviewed. But it did not settle the main question as to whether we were, or were not, entitled to tax exemption per se. If the tax assessor sent us a new revocation January of 1990, we would have to fight the battle all over again. This legal battle had already cost us $8,000, and the county probably had already spent over $20,000. But the Jews and Richard Lightner were persistent. They did not wait for 1990 but appealed to the next higher court, which was the North Carolina Court of Appeals. This was now handled by our newly found licensed attorney, William D. Harazin, of Raleigh, North Carolina, and was completely reviewed by correspondence. No one needed to appear at any meetings. The attorney handled all. Don Hart and Mary Klockner were not even consulted and were completely out of the case. But nevertheless this go-around again cost us a bundle.
The North Carolina Court of Appeals came out with their verdict on April 16, 1991, and it, too, ruled in our favor. That was the end of the 1989 question. But that did not mean the end of our problem with the county. All it meant was that the county was too late to cancel our exemption for the year 1989. The issue as to whether we were entitled to tax exemption as a church per se had not been addressed. The county aggressively pursued the case for the succeeding years and sent us tax bills for 1990 and 1991, which we paid under protest, and put the county commissioners on notice that we would sue them individually in the sum of a million dollars each for violation of our civil rights, and discrimination against our religion and our church. We were on to their game. Whereas we again filed for exemption to the County Commissioners, they again denied us our rights, and a new hearing was set up at the North Carolina Tax Commission, except this time the County had sent us the denial in proper time, in January. We now knew what their game was, and that they were well aware of the fact that they were violating our civil rights. What they were determined to do was to keep dragging this thing through the courts, the cost of which was paid for by county taxpayers’ money, while we had to pay our expenses out of our own pockets defending ourselves. They could and would keep this up and play this game of ring around the roses until they would break us financially, even if they lost every time. A new hearing was set up at the North Carolina Property Tax Commission in Raleigh, North Carolina. We did not bother to attend. We didn’t even send them notice that we would not be there. Let Richard Lightner, the hired gun, John W. Alexander, and the Commissioners use of their time and money to meet. We would not be there and waste our time and money. We would pursue instead the course of suing the County Commissioners each as individuals instead. Rudy Stanko would soon be on the scene, I reckoned, and he would be well fitted to fight such a case. And anyway, I was getting too old and tired to carry on such a prolonged battle. However, a number of events changed the situation rapidly, and it never did come to a final showdown. I will relate them in the final chapters. But before I do so, I want to quote in full the brief I wrote to the County Commissioners at the time we made the second Application for Exemption and one that I believe best states our disposition. A Brief of the Church of the Creator accompanying application for tax exemption Introduction The Macon County Tax Assessor, in trying 10 revoke our previous status of tax exemption, has prattled sanctimoniously that he is only interested in that every property owner in the County dutifully pay their fair share’ of the taxes. We have no quarrel with such a position. Let us say at the outset that we, as a church, will gladly pay our “fair share” of the taxes if the one hundred or so other churches in Macon County also pay their “fair share” of the taxes. In fact, we are not even against the idea of church
properties being taxed the same as any other properties. But we will be damned if we are going to be singled out as the exception while the other churches go Scot free. We will pay taxes if the other churches pay taxes, and we will adamantly refuse to do so if they don’t. We demand “equal protection” under the law as is guaranteed by the Fourteenth Amendment of the U.S. Constitution, and no pip-squeak bureaucrat is arbitrarily and capriciously going to deny us that right just because the bigot hates the White Race and does not like our religious beliefs. Perhaps we don’t like his either, but we wouldn’t think of violating his constitutional rights because of it. We agree with Voltaire when he states, “I may violently disagree with what you say, but I will defend unto death your right to say it.” Bigotry, Prejudice and Religious Persecution However, we have good reason to believe that there is more involved here than the maliciousness, the bigotry and the prejudice of one Richard Lightner, now tax assessor. We are convinced that behind the smoke screen of religious bigotry lurks the strong-arm criminal coercion of the Jewish Anti-Defamation League of B’nai B’rith, in short the ADL. We have good and sufficient reason to believe that it is they who instigated the demand for revocation, that it is the ADL who is behind Richard Lightner, goading, threatening and orchestrating this sinister and malicious maneuver. It is their purpose to destroy the Church of the Creator by any means whatsoever, be they illegal, criminal or whatever. Why? Because in fighting for the survival of the While Race, we are also exposing their age old conspiracy to shrink the White Race into oblivion, to mongrelize the White Race and in the process enslave the bastardized mongrels as mindless brown zombies. They have been feverishly working at this sinister program for centuries, and now, as any one who cares to look at the demographics of the world (and the United States) can plainly see, they are succeeding with amazing rapidity. they are bringing this heinous conspiracy to fruition within this decade, or this generation at most. We are legal and above board We the Church of the Creator will fight this heinous abomination of mongrelizing the White Race into oblivion with every ounce of energy within our bodies, and we will do so unto our last breath. We are legal in every sense of the word and we intend to pursue legal means in carrying on the fight, as set forth in the Creative Credo No. 64 of the White Man’s Bible, which is one of the sacred books of our church. Should our legal prerogatives be denied, however, we will then revert to Articles 7 and 8 of the aforementioned Creative Credo No. 64 and invoke the Highest Law of Nature, the Survival of our Species at any cost, by all means. We are a Religion in every sense of the word What the Tax Assessor and the ADL are trying to do is to destroy us by first of all trying to categorize us as not being a religion. Well, we have news for them. We not only are a fully structured legitimate religion, but our religion, being based on the Eternal Laws of Nature, is more sensible, more logical, more purposeful and inspiring than the plethora of spooks-in-the-sky swindles that are
polluting the air waves and permeating the minds of superstitious and gullible individuals who believe in spirits, ghosts, spooks, angels, demons, gods and all the other supernatural creatures concocted by the aberrations of a host of con-artists. (For further examination of this area see Exhibit A -”What Is a Spirit?”) Trying to define a Religion Before any one, including Richard Lightner, can decide who or what is a religion and who or what is not, it is first necessary to define the word “religion.” This Lightner has never (lone, and we personally doubt he is capable of doing so. What he is trying to do is arbitrarily and capriciously declare us as a non-religion at the outset, and thereby, ipso facto, declare us ineligible for tax exemption. However, he is on extremely thin ice in this matter and we will not accept the word or decision of a small-time tin-horn bureaucrat whose qualifications to make such a monumental judgment are less than nil. Here is what in essence Federal Judge James F. Battin has to say about judging the other fellow’s religion: “Neither this Court nor any branch of this Government will consider the merits or fallacies of a religion. Nor will this Court compare the beliefs, dogmas, and practices of a newly organized religion with those of an older, more established religion. Nor will the Court praise or condemn a religion, however excellent or fanatical or preposterous it may seem. Were the Court to do so, it would impinge on the guarantees of the First Amendment.”(See Exhibit B for the full text.) Although the Federal Judge in his consummate wisdom declines to make such a judgment on any religion, our local pip-squeak tax assessor evidently thinks that he is qualified and has such discretion at his disposal, an arrogant and tyrannical assumption indeed. It is our intent in this discussion to not only establish that we are as well qualified to claim to be a religion as any on the face of this earth, but also to establish the fact that in many respects we are better qualified than most other religions. What is a religion? Webster’s big dictionary (Webster’s Third New International Dictionary, 1961) comes up with seven different definitions and you can take your pick. Colliers Encyclopedia claims that scholars have offered some fifty definitions of religion, and even these do not exhaust the subject. We arbitrarily choose Webster’s definition No. 7, which says “religion is a cause, principle, system of tenets held with ardor, devotion, conscientiousness, and faith: a value held to be of supreme importance. This definition describes Creativity, our religion, quite adequately. The cause, the principle, that we hold with ardor, devotion, conscientiousness and faith is the survival, expansion and advancement of our precious race, the White Race. The tenets of our faith are set forth in our three basic books, namely Nature’s Eternal Religion, The White Man’s Bible, and Salubrious Living. We also have our Sixteen Commandments, Daily Affirmation and Prayer, and our Golden Rule, which is: ‘What is good for the White Race is the highest virtue; what is bad for the White Race is
the ultimate sin.” Comparing our Religion to other major religions Whereas Judge Battin declares, and rightfully so, that no judicial or governmental body has any right to judge the merits of any religion, and to do so is a violation of the First Amendment, we, as a religion, are free to compare, praise, condemn or judge any religion we want to, our own or others. Every religion claims they are the best, the one and only “right” religion, and we can make the same claims. In fact, we have done so in a series of twelve articles entitled “Comparative Religions,” which have been published from time to time in our monthly periodical “Racial Loyalty,” and are now permanently set forth in some of our religious books, namely “Building a Whiter and Brighter World,” and “Rahowa!” In these articles we compare the merits of our own religion, Creativity, with those of some of the older, long-established religions. The logic and common sense inherent in our religion, Creativity, compared to the superstitions and myths of most of the other spooks-in-the-sky religions, I believe, will prevail in the mind of any intelligent reader. (See Exhibits C, D, E, F, G, H, I, J, K, L, M and N.) We also have analyzed the fallacies, myths and spurious claims of the Judaic and Christian religions as set forth in the Old and the New Testament in a series of twenty articles entitled “The Wildest Stories Ever ‘Fold.” We are enclosing the first three of these articles herewith. (See Exhibits 0, P and Q.)” Some Legal Decisions substantiating and supporting our status as a fully constituted religion protected by the First Amendment The First Amendment of the U.S. Constitution clearly states: “Congress shall snake no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peacefully to assemble and to petition the Government for a redress of grievances.” In addition to the Constitution, we also direct your attention to the many precedent-setting court decisions: 1. We have already quoted Judge Battin’s decision that no judicial or governmental body is entitled to make any judgments on the merits of any religion. This includes Congress, Federal Courts, State Courts, State Laws, and certainly also any local County Board of Commissioners. It also includes any minor pip-squeak tax assessor who has the gall to set himself up as judge and jury. 2. The decision of Judge Fern Smith. (See Exhibit R.) Judge Smith states in effect that whereas Creativity advocates “racial purity” (yes, indeed we do. Who wants a world populated by a horde of mongrelized bastards?), nevertheless, “The White Man’s Bible” does not advocate violence, nor pose any meaningful threat to prison security. 3. Even Madelein Murray O’Haire’s “Atheist” religion has been declared by the courts as a legitimate religion and tax-exempt.
4. So evidently has the religion of “Witchcraft.” (See Exhibit S.) 5. We could and can add endlessly to the list, including the highly racist religion of the Black Muslims, the violence-prone and highly racist religion of Judaism, and the “sweat-tent” ceremonies of certain Indian tribes, all of which have been approved and adjudged as legitimate religions, tax-exempt, and protected by the First Amendment. We, as advocates of the survival, expansion and advancement of the White Race, will settle for no less. 6. The previous two tax assessors of Macon County, beginning with Jim Shope, confirmed and approved the tax exemption of our church beginning with the year 1983, and through the years of 1984, 1985, 1986, 1987, 1988 and 1989. It was confirmed by Jim Shope in writing in 1984. (See Exhibit V.) Nothing has substantially changed about our church activities since 1983, except that we have grown and expanded and added a Leadership School for Gifted Boys to our program. Lightner has presented no valid, meaningful, nor intelligent argument as to why the previous two tax assessors were wrong, or why or how our qualifications for tax exemption have diminished since 1983. No more KGB tactics. There is one more thing I want to make clear to Richard Lightner and his “hired gun,” John Alexander. The completeness or incompleteness of our Articles of Incorporation, our By-laws, or the minutes of our meetings, has absolutely no bearing whatsoever upon our validity as a religion, nor upon our First Amendment rights, nor upon our rights to a tax exemption, along with the one hundred or so other churches in Macon County. Nor are we required to present the names and addresses of our ministers, or our members, or any of the other endless details that Lightner and his “hired gun” are so eager to get their filthy hands on. In fact, if we were not incorporated at all, had no by-laws, no minutes of meetings whatsoever, we would still be qualified as a legitimate religion and as a church. How many of the other hundred churches have you, Richard Lightner, tried to drag through the expense of a legal wringer in order to engage in a fishing expedition? So don’t hound us with this kind of KGB tactics ever again! What you really want with our membership lists is to turn them over to the ADL, so that they in turn can hound our members, get them fired from their jobs and cause other malevolent mischief. Conclusion In conclusion we contend that the persecution of our religion, Creativity, and our church, the Church of the Creator, is nothing more, nor is it anything less than a malevolent, malicious witch-hunt, an Inquisition reminiscent of the Dark Ages. We are convinced that it was instigated by the Jewish ADL, is being orchestrated by them in the background and that Richard Lightner is their lick spittle, their stooge, being coerced to follow their sinister instructions. We further content that the total Jewish network is the
prime power establishment tyrannizing and enslaving the United States and the world. We have ample evidence to substantiate this claim and mean to pursue our course to expose this sinister conspiracy to the White people of the world. (See Exhibit T, “Operation Rip-off,” and Exhibit U, “The Federal Reserve Board: the most gigantic Counterfeiting Ring in the World”.) We demand the County reimburse the Church for needless expenses incurred The North Carolina Tax Commission has ruled that the Tax Assessor and the Macon County Commission were in error in revoking our tax exemption for 1989, that they did not follow legal procedure, and exceeded their authority. In other words, they made one hell of a mistake. It was a mistake, however, that cost us more than $7000 in legal fees and traveling expenses, not to mention the amount of aggravation they caused and the amount of our time they wasted. We demand that the County reimburse us for the expenses and the damage they have caused. The County can settle out of court, or – if we have to go to court – we will also demand punitive damages for the violation of our civil rights, our religious rights and impingement on our First Amendment rights. This, I assure you, will be in the realm of the upper six figures. At what cost to the taxpayers of Macon County? As taxpayers we are entitled to know what this insane and vindictive indulgence in a personal vendetta by a power-mad bureaucrat is costing the taxpayers of Macon County. The County Commission seems very secretive about the cost and is lying about estimates of future costs. We estimate that they have already spent somewhere between $30,000 and $40,000 in legal fees and traveling expenses to collect what would be less than $800 in our church’s taxes. They went far afield, all the way to Morgantown, N.C., more than 100 miles away, to find the best “hired gun money could buy. Like “Palladin” in the former Western TV epic “Have gun, will travel,” John Alexander from far away Morgantown was hired because he had “experience in these kind of cases.” What kind of cases? Evidently he was the roving hired gun type that could effectively assassinate (by means of legal trickery) those kind of people who were “racists,” in other words, those who had the pride and the courage to defend the White Race. At least Richard Lightner and the ADL thought that he was the best “hired gun” to do a job. Evidently, he wasn’t as straight a shooter as they had hoped, and the North Carolina Tax Commission didn’t buy his garbage. Nevertheless, what with traveling to meetings to Boone, N.C., to Raleigh, N.C., several consultation trips to Franklin, all the way from Morgantown, the “hired gun,” John Alexander, is costing the Macon County taxpayers a tidy bundle. If the Tax Assessor and the County Commissioners – these traitors to the White Race – pursue this matter further, it will cost the County not $3,000 as they deceptively lied about, but somewhere around $100,000. This is more than they could hope to collect from our church in the next hundred years. We taxpayers want an accounting of how
much they have already spent on this stupid caper, and why they are flagrantly wasting the taxpayers’ money on such idiotic personal grudges. Over the last 20 years I have personally paid in tens of thousands of dollars in taxes to Macon County. I’ll be damned if I am now going to allow these profligate race-traitors to use it against me because I am fighting for the survival of the White Race. Maybe we should form a county-wide Taxpayers’ Committee to investigate the corrupt and vindictive bureaucracy that with malice aforethought irresponsibly, willy-nilly is spending our taxpayers’ money on profligate projects to satisfy their own personal grudges and ego. Surely, a power-mad tin-horn little bureaucrat, Richard Lightner, who is evidently a traitor to the White Race, cannot be allowed to spend $100,000 to $150,000 of the taxpayers money to indulge in his own whims and grudges without being brought to account. And any County Commissioners, who support him in his insane persecution of those who love the White Race, must also be made to pay for their sins.